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In some cases, the conquest is recorded as a historical, often military event.
The reality is that if a series of plagues had been visited upon Egypt, thousands of slaves escaped in a mass runaway, and the army of the Pharaoh were swallowed up by the Red Sea, such events would doubtless have made it into the Egyptian documentary record.
But the reality is that there isn't a single word describing any such events. E., Egypt ruled the region known today as Palestine. We know it not only from Egyptian records themselves, which talk about tribute taken from the various towns and cities in Canaan, but from archaeological evidence within the region itself, which shows a number of settlements which were clearly Egyptian military outposts.
The former were known to have originated as intinerant nomads, largely on the fringes of lowland society, who may have taken refuge in the highlands, or the Shosu, a more cohesive, well-defined group.
The linguistic association of Apiru (sometimes Habiru) with the word, "Hebrew" had long, in the minds of scholars, been considered good evidence that this was the group that gave rise to the Hebrews, but we now know that the association wasn't quite that simple.
In this Mesopotamian basin civilization, known to us today as the Chaldean Empire, tribal alliances that predated the amalgamation into a single empire, continued to exist and flourish. The problem is that we don't really have any good archeaological evidence to support the Abraham story, and there is much archaeological evidence to contradict it. Yet another problem is Jacob's marriage with Leah and Rachel, and his relationship with his uncle, Laban, all of whom are described as being Arameans. Yet influences from the east must have been, because we have evidence of worship of their gods and goddesses.
She remained a major figure in the Old Testament narratives, though as time went on, she was gradually edited out by subsequent copyists and editors, disappearing almost completely from the Old Testament narrative by about the 8th Century, though traces of this cult figure remain even today in the Old Testament.The fact is that with all that is known of Egyptian history from this time (since scholars can now read the records the ancient Egyptians with the ease of a modern newspaper), and the fact that the history of Egypt in this period is well documented, there is no evidence from the records of Egypt itself that the events of Exodus ever occured, either archaeologically or documentarily in the manner in which the Bible describes the events.
We know that she figured prominently throughout the pre-Roman period, as she appears frequently in inscriptions and on figurines prior to the Assyrian expulsion and to a lesser extent afterwards.From this context comes the oldest complete literary work we have, the age of which we are certain, dating back at least 7,000 years.The Epic of Gilgamesh is a lengthy narrative of heroic mythology that incorporates many of the religious myths of Mesopotamia, and it is the earliest complete literary work that has survived.And its very messiness is why it is a story rarely told in any completeness to Christian audiences.The overriding theme of the Bible storylines is the theme of cultural conquest.Conquest by the Hebrews over their enemy neighbors, culturally by the Jews over the Israelites (used here to mean members of the ten "lost" tribes), the Christians over the Jews, the Catholics over the Gnostics, Marcionites, and other pre-Catholic factions, and on and on.